“…Candid authorities like the British Egyptologists Gerald Massey and Albert Churchward, the Scottish historian David Mac Ritchie, and the British antiquarian Godfrey Higgins, have done exhaustive research and brought many facts to our knowledge. Tacitus, Pliny, Claudian and other writers have described the Blacks they encountered in the British Isles as “Black as Ethiopians,” “Cum Nigris Gentibus,” “nimble-footed blackamoors,” and so on.
From all indications, the ancient dwellers of the British Isles and Ireland, like the Kymry (one of the names given to the earliest inhabitants, from whom the Picts and Scots descended), were Blacks. David Mac Ritchie has provided substantial evidence in his two-volume work, Ancient and Modern Britons that the Picts as well as the ancient Danes were Blacks. The Partholans, Formorians, Nemeds, Firbolgs, Tuatha De Danann, Milesians of Ireland and the Picts of Northern Scotland were all Blacks.
The Firbolgs (believed to be a section of the Nemeds) are believed to be so-called pygmies or the Twa. They are the dwarfs, dark elves or leprechauns in Irish History. The British Egyptologist Albert Churchward is convinced that the Tuatha-de-Danann, who came to Ireland, were of the same race and spoke the same language as the Fir-Bogs and the Formorians…” (http://culturalhealth.blogspot.com/2011/03/irish-leprechauns-were-originally-black.html)
According to legend, St. Patrick was well known for “chasing the serpents out of Ireland”. Now on the outside they make it sound like some miracle that he saved the people from deadly serpents. There is in fact no evidence that real serpents ever existed in Ireland. But if you understand that the “serpents” they are speaking of are really a symbol for something else, this particular plot point in the story becomes a lot more interesting. As will be demonstrated below the “serpents” of the story are an allusion to the people of African descent (the Twa) who lived in Ireland.
Its important to note, that in addition to Twa, some of the names for our people include; Naga, Nagar and Negus, which means loosely “serpent people” or “people of the serpent”. The name is also synonymous with Pharaohs and Kings. In many African cultures the serpent is not a symbol of evil but one of eternal life, regeneration, power, protection and wisdom.
Chasing the serpents out of Ireland is a metaphor for genocide.
So what St. Patrick is really famous for, is waging a genocidal war against the indigenous people of Ireland who had migrated there many thousands of years before the Caucasians and before Christianity, who where African (and coincidentally, thought to be Pagan). (http://culturalhealth.blogspot.com/2011/03/irish-leprechauns-were-originally-black.html)
Excerpt from page 19:
Speculation has run somewhat wild over the question of the composition of the Early Britons. But out of the clash of rival theories there emerges one–and one only–which may be considered as scientifically established. We have certain proof of two distinct human stocks in the British Islands at the time of the Roman Conquest; and so great an authority as Professor Huxley has given his opinion that there is no evidence of any others. [Thomas Henry Huxley (1825 – 1895) 19:1 Huxley: On Some Fixed Points in British Ethnology. 1871].
The earliest of these two races would seem to have inhabited our islands from the most ancient times, and may, for our purpose, be described as aboriginal. It was the people that built the “long barrows”; and which is variously called by ethnologists the Iberian, Mediterranean, Berber, Basque, Silurian, or Euskarian race. In physique it was short, swarthy, dark-haired, dark-eyed, and long-skulled; its language belonged to the class called “Hamitic”, the surviving types of which are found among the Gallas, Abyssinians, Berbers, and other North African tribes; and it seems to have come originally from some part either of Eastern, Northern, or Central Africa. Spreading thence, it was probably the first people to inhabit the Valley of the Nile, and it sent offshoots into Syria and Asia Minor. The earliest Hellenes found it in Greece under the name of “Pelasgoi”; the earliest Latins in Italy, as the “Etruscans”; and the Hebrews in Palestine, as the “Hittites”. It spread northward through Europe as far as the Baltic, and westward, along the Atlas chain, to Spain, France, and our own islands. 1 In many countries it reached a comparatively high level of civilization, but in Britain its development must have been early checked. We can discern it as an agricultural rather than a pastoral people, still in the Stone Age, dwelling in totemistic tribes on hills whose summits it fortified elaborately, and whose slopes it cultivated on what is called the “terrace system”, and having a primitive culture which ethnologists think to have much resembled that of the present hill-tribes of Southern India. 2 It held our islands till the coming of the Celts, who fought with the aborigines, dispossessed them of the more fertile parts, subjugated them, even amalgamated with them, but certainly never extirpated them. In the time of the Romans they were still practically independent in South Wales. In Ireland they were long unconquered, and are found as allies rather than serfs of the Gaels, ruling their own provinces, and preserving their own customs and religion. Nor, in spite of all the successive invasions of Great Britain and Ireland.