All of the known Judeo-Christian & Islamic prophets and messengers were “black”.
I have come to this conclusion after reading the following sources extensively:
- Hebrew/Israelite scripture and literature
- Christian scripture and literature
- Islamic scripture, narrations and literature
- Genetic studies
- Ancient historians
- Modern historians
- Archaeological reports
- Historical portraits and self-portraiture
These sources are unambiguous and unanimous.
Long story short: Abraham, Isaac, Ismail, Jacob, Joseph, Moses, the Israelite prophets, Jesus, and Muhammad were all black.
Short story long, get ready for a long read…
Abraham / Ibrahim
Ibrahim was born in a house of idolaters in the ancient city of Ur, in the Mesopotamian plains of Babylonia (present-day Iraq). The language that was spoken at the time was Akkadian (wikipedia). The empire united all the indigenous Akkadian-speaking Semites and the Sumerian speakers for the first time under one rule.
SUMERIAN ETHNIC TYPE
The earliest civilization of Mesopotamia was that of the Sumerians. They are designated in the Assyrio-Babylonian inscriptions as the black-heads or black-faced people, and they are shown on the monuments as beardless and with shaven heads. This easily distinguishes them from the Semitic Babylonians, who are shown with beards and long hair. From the myths and traditions of the Babylonians we learn that their culture came originally from the south. Sir Henry Rawlinson concluded from this and other evidence that the first civilized inhabitants of Sumer and Akkad were immigrants from the African Ethiopia. John D. Baldwin, the American Orientalist, on the other hand, claims that since ancient Arabia was also known as Ethiopia, they could have just as well come from that country. (Jackson 1939)
(The Identity of the Sumerians As Seen In Ancient Art)
SEMITIC ETHNIC TYPE
Image of Israelites from the time of the Assyrian Empire
Semitic Genetic Marker: The Cohen Haplotype-
Discovered in 1997 by Jewish scientists, this paternal genetic marker (it is found on the Y-chromosome) has a high frequency among the Jewish (Askenazi and Sephardic) priesthood (Cohanim) and is thought to be a signature of ancient Hebrew ancestry. The haplotype (CMH) is indeed part of a haplogroup (Hg J) that originated in Black Arabia or Afrabia ca 30 kya (thousand years ago) and in high frequencies is believed to indicate “Semitism.”
Image of Israelites from the time of the Assyrian Empire
There was a further “discovery” that the “purest” surviving remnant of the Children of Israel identified by CMH tests is the tribe of Black Jews in India, the Bene Israel and the Black Jews of Cochin, who show a genetic affinity not only to Ethiopians and Yemenis, but also to the tribe of Black Jews in South Africa, the Lemba, whose relation to the ancient Hebrews has also been confirmed by the presence of high frequencies of the CMH. (Muhammad 2010)
Bene Israel (India)
Lemba Jews (southern Africa)
Israelite Prophets (Isaac, Jacob, Joseph, Moses, Aaron, Daniel, etc.)
In describing Abraham’s Semitic ancestry, we have described the appearance of the Semites and Israelites briefly. There is further evidence that they were Black, even though I haven’t found specific personal descriptions for many of them.
There is a very convincing, but also very long, presentation here to read, which analyzes Hebrew and Israelite scriptures to prove that the appearance of this branch of Semites was “black.” I highly recommend reading it, but it’s too long to paste here:
physical appearance 2
There is a specific reference to Moses in an Islamic prophetic narration:
Moses was of brown complexion, straight hair and tall stature as if he was from the people of Az-Zutt.” (Bukhaari Volume 4, Book 55, Number 648)
Most of these black gods were regarded as crucified saviors who died to save mankind by being nailed to a cross, or tied to a tree with arms outstretched as if on a cross, or slain violently in some other manner. Of these crucified saviors, the most prominent were Osiris and Horus of Egypt, Krishna of India, Mithra of Persia, Quetazlcoatl of Mexico, Adonis of Babylonia and Attis of Phrygia. Nearly all of these slain savior-gods have the following stories related about them: They are born of a virgin, on or near Dec. 25th (Christmas); their births are heralded by a star; they are born either in a cave or stable; they are slain, commonly by crucifixion; they descend into hell, and rise from the dead at the beginning of Spring (Easter), and finally ascend into heaven. The parallels between the legendary lives of these pagan messiahs and the life of Jesus Christ as recorded in the Bible are so similar that progressive Bible scholars now admit that stories of these heathen Christs have been woven into the life-story of Jesus. (These remarkable parallels are discussed and interpreted in a pamphlet, Christianity Before Christ, by John G. Jackson, New York, 1938.)
Jesus’ hair was short with tight curls
- Bible: “…and the hair of his head like pure wool… (Daniel 7.9)”
- Early Christian Historians: “At that time also there appeared a certain man of magic power … if it be meet to call him a man, [whose name is Jesus], whom [certain] Greeks call a son of [a] God, but his disciples [call] the true prophet who is supposed to have raised dead persons and to have cured all diseases. Both his nature and his form were human, for he was a man of simple appearance, mature age, black-skinned (melagchrous),… prognathous (lit. ‘with a long face [macroprosopos]), a long nose…with scanty & curly hair, but having a line in the middle of the head after the fashion of the Nazaraeans, with an undeveloped beard. (*Halōsis, ii.174).” (Flavius Josephus)”
- Modern Bible Scholars: “While most religious artists have put long hair on Christ,most biblical scholars believe that it was probably short with tight curls…” 
- Islamic Prophetic Narrations: “Jesus was a curly-haired man of moderate height.”
Jesus’ hair was also long, and parted at the middle
- Early Christian Historians: “with scanty, curly* hair , but having a line in the middle of the head”
- Islamic Prophetic Narrations: “I saw in my dream a man of brown color the best one can see amongst brown color and his hair was long that it fell between his shoulders. His hair was lank and water was dribbling from his head and he was placing his hands on the shoulders of two men while circumambulating the Kaba. I asked, ‘Who is this?’ They replied, ‘This is Jesus, son of Mary.’” (Prophet Muhammad)
“No, By Allah, the Prophet did not tell that Jesus was of red complexion but said, “While I was asleep circumambulating the Ka’ba (in my dream), suddenly I saw a man of brown complexion and lank hair walking between two men, and water was dropping from his head. I asked, ‘Who is this?’ The people said, ‘He is the son of Mary.’ Then I looked behind and I saw a red-complexioned, fat, curly-haired man, blind in the right eye which looked like a bulging out grape. I asked, ‘Who is this?’ They replied, ‘He is Ad-Dajjal.’”
* Note the juxtaposition of the Messiah and False Messiah, both important to Islamic and Christian eschatology.
Which kind of hair did he have: Tightly-Curled or Long?
How can the same man have both short, tightly-curled or wooly hair, and also long, lank hair?
The answer is that these are describing different stages of (“dread”)locked hair, specifically those of an African.
Wool & Locked Hair
Wool compares favorably in appearance to (“dread”)locks:
Scanty, Short, and Curly Hair & Short Locked Hair
Only the hair of Sub-Saharan (“black”) Africans, and others like Andamanese Islanders and aboriginal Southeast Asians (“Negritos”, Orang Asli) is (tightly) curled or ‘woolly’ when it is short. It also appears scanty or thin because of the parting of the hair into small knots (also known as ‘peppercorn’ hair texture):
These compare favorably with early depictions of Jesus Christ:
Long Hair that can be Scant & Tightly-Curled while Short
The locked hair of an African (or others with “Negroid”/“Africoid” features) is the only type of hair that can be both short and curly, and long hair. Short locks are initially spread apart (‘scanty’) and tightly-curled, but after growing, their weight causes them to be long and limp (‘lanky’).
Jesus was a Dreadlocked African(-Diasporan)
Thus, the seeming contradiction is solved: Jesus was a (“dread”)locked African(-diasporan). His hair was sparse and tightly curled when short, and long and lank once it had grown into locks. These are descriptions of different stages of his locked hair.
African(-diasporan) males compare favorably with phenotypical features common to Christian and Islamic sources, and also with those unique to each:
- Common to both: Brown skinWoolly hairHair that is tightly curled when shortHair that can be parted in the middle when long
- Christian only: Prognathous (having a projecting lower jaw or chin- common among many Sub-Saharan Africans)An undeveloped beard (Many Sub-Saharan Africans do not grow full beards)
- Islamic only: Shoulder-length air that can drip lots of water
Lastly, the peculiar Islamic description of copious water drops will be addressed in brief. This can’t be a description of long hair of thin strands, because that hair lays flat when wet, and droplet dribble down the back of the person, but could only drop from his or her head if they shook it violently.
Wet Asiatic Hair
Locks on the other hand, absorb copious amounts of water, and can drip visible droplets for quite some time.5
Wet Locked Hair
Muhammad was a member of the tribe of Quraysh. The progenitors of this tribe were Ibrahim/Abraham (see above) and Hajr’s (Hagar’s) son Ismail (Ishmael) and his wife from the Arab tribe Jurhum.
Below we will alternate between narrative of the amalgamation of these individuals and peoples and exposition of their ethnic types according to contemporary and modern historians and geneticists. To illustrate, self-depictions of the relevant groups as well as illustrations consistent with the given descriptions will be included as well.
HAJR’S ETHNIC TYPE
Hajr was the daughter of Egyptian king and second wife of Abraham she was gifted to prophet Abraham from the king of Egypt. (wikipedia)
“It seems certain,” declares Sir E. A. Wallis Budge, “that classical historians and geographers called the whole region from India to Egypt, both countries inclusive, by the name of Ethiopia, and in consequence they regarded all the dark-skinned and black peoples who inhabited it as Ethiopians. Mention is made of Eastern and Western Ethiopians and it is probable that the Easterners were Asiatics and the Westerners Africans.” (History of Ethiopia, Vol. I., Preface, by Sir E. A. Wallis Budge.)
“Not a few writers,” says he, “like the traveler Volney in the 18th century, have expressed the belief that the ancient Egyptians were Negroes, or at any rate strongly Negroid. In recent times even a writer so discriminating as Ripley usually is has given his adhesion to this view.” (The writers referred to here, are Count Volney, the French Orientalist and Professor William Z. Ripley, of Harvard University, an eminent American Anthropologist.)
No people have bequeathed to us so many memorials of its form complexion and physiognomy as the Egyptians. … If we were left to form an opinion on the subject by the description of the Egyptians left by the Greek writers we should conclude that they were, if not Negroes, at least closely akin to the Negro race. That they were much darker in coloring than the neighboring Asiatics; that they had their frizzled either by nature or art; that their lips were thick and projecting, and their limbs slender, rests upon the authority of eye-witnesses who had traveled in the country and who could have had no motive to deceive. … The fullness of the lips seen in the Sphinx of the Pyramids and in the portraits of the kings is characteristic of the Negro. (The Ancient History of the East, pp. 25-26, London, 1881.)
In the Biblical genealogies, Cush (Ethiopia) and Mizraim (Egypt) are brothers, while from the former sprang Nimrod (Babylonia.)
Bust of an Egyptian princess (Akhenaten: Prophet of Monotheism? )
He left with her and their son Ismaa’eel, and they journeyed and journeyed and journeyed on their riding animal through the desert, all the way south to Makka. You have to drive to Makka to appreciate this. It’s in the middle of a desert, not a sand desert, a volcanic field. There’s nothing there but cooled lava, i.e. a bunch of rocks. It is absolutely barren. Then, when they reached where Allaah had told them to reach, Ibraheem dismounted, left his wife and son- can you imagine how hard this would be?- remounted and started to ride away.
“Are you really going to leave me here?”
He says nothing.
“Are you really going to leave me here?”
“Are you really going to leave me here?”
Silence. He doesn’t look back. His horse keeps walking.
“Did Allaah tell you to leave me here?”
“Then we will be fine.”
Hajr, may Allaah have mercy on her, had nothing. She saw nothing. She heard nothing. There was nothing. Just a couple of rocky hills, in the middle of a lava field. But this woman had faith. She put her baby down and ran to the top of a hill to look around.
Nothing. Nothing but faith. She ran down that one, and up the other one. Nothing. Hungry (not that I-skipped-lunch-‘cause-I-was-busy feeling, REAL hunger). Thirst. And nothing. She ran back down and up again. Then back down and up again. Until she had run up those hills seven times.
Then she saw something. The angel Jibreel (a/k/a Gabriel), Allaah’s strong one. He dug with his heel in the ground, and water began to well out. In other narrations it was the writhing of the baby Ismaa’eel which opened this water source.
“Zam! Zam! (Stop! Stop!)” she commanded, fearing the spring of water would run itself onto the ground. She then dug a hole around it, so it would become a well. Had she left it, according to a narration attributed to Muhammad, it would be a river right now.
Soon, the Hud-hud (hoopoe) a bird that flies around a source of water, started circling over their two heads. A tribe of Arabs- Jurhum- took note and followed. They were a noble people, so even thought they could have done away with Hajr and her son, they asked for permission to camp near the miraculous water source. Hajr, a young woman, mother of a suckling child, alone in a wasteland, was fearless. She gave them permission, but denied them any rights to ownership of the well.
Creation of Quraish, Muhammad’s Tribe
The tribe stayed and taught Ismail Arabic (Arabized him). Soon he married one of them. Thus began the tribe of Quraish, started by a Semitic-Sumerian prophet, an Egyptian princess, and the noblest of the Arabs.
Arab Ethnic Type
Medieval Arab genealogists divided Arabs into three groups, including the “Pure Arabs” of South Arabia, descending from Qahtan. The Qahtanites (Qahtanis) are said to have migrated from the land of Yemen following the destruction of the Ma’rib Dam (sadd Ma’rib).
Jurhum (also Banu Jurhum) was a Qahtani tribe in the Arabian peninsula. An old Arab tribe, their historical abode was Yemen before they emigrated to Mecca (wikipedia).
Discussion of the Arab ethnic type as it concerns Prophet Muhammad, therefore, should focus on this branch of pure, originally southern Arabs.
Bertram Thomas, historian and former Prime Minister of Muscat and Oman, reported in his work ‘The Arabs’:
“The original inhabitants of Arabia…were not the familiar Arabs of our time but a very much darker people. A proto-negroid belt of mankind stretched across the ancient world from Africa to Malaya. This belt…(gave) rise to the Hamitic peoples of Africa, to the Dravidian peoples of India, and to an intermediate dark people inhabiting the Arabian peninsula. (Muhammad 2011)
Modern dark-skinned descendants of ancient Arabians like the Qarra and Mahra of Oman told colonial observers they originated in Africa.
Al-Mubarrad (d. 898), the leading figure in the Basran grammatical tradition, claimed: “The Arabs used to take pride in their brown and black complexion (al-sumra wa al-sawād) and they had a distaste for a white and fair complexion (al-ḥumra wa al-shaqra), and they used to say that such was the complexion of the non-Arabs.” (Ibn Abī al-Ḥadīd, Sharḥ nahj al-balāghah, V:56) (Muhammad 2013)
Ibn Mandhor (1232-1311 A.D.) says in his book Lisan El-Arab:
سبوطة الشعر هي الغالبة علـى شعور العجم من الروم والفرس. و جُعودة الشعر هي الغالبة علـى شعور العرب
“Non-kinky hair is the kind of hair that most non-Arabs like the Romans and Persians have while kinky hair is the kind of hair that most Arabs have.”
(l) Yemenite Bronze, Kingdom of Sheba, 715 CE?; (r) modern Arab youth
Now we know that the Quraish were a tribe founded by a Sumerian/Semitic/Egytian man and an Arab woman. Muhammad, may Allah’s peace and Blessings be upon him, was a member of Banu Hashim, a sub-tribe of Quraish known for their strict endogamy (intramarriage within one’s group). While this practice was prevalent amongst all the Quraysh- Al-Azmeh relates an instance of Qurayshi women marrying outsiders as being “unusual” (Azmeh 160)- the Banu Hashim were particularly known for it.
In his 2009 work “Black Arabia and The African Origin of Islam” Dr. Wesley Muhammad quotes Robert F. Spencer as saying: “It is said that the Quraish explained their short stature and dark skin by the fact that they always carefully adhered to endogamy.” (Muhamad 2013)
Therefore, in the ethnic makeup of Prophet Muhammad, the Sumerian, Semitic, Kemetic and pure Arab strains would have been predominate, with outer admixture making up a negligible proportion.
Bonus: The Buddha
According to some Islamic thinkers, the Buddha may be an acknowledged prophet:
The mid-twentieth century scholar, Hamid Abdul Qadir, in hisBuddha the Great: His Life and Philosophy (Arabic: Budha al-Akbar Hayatoh wa Falsaftoh), postulates that the Prophet Dhu’l-Kifl, meaning “the one from Kifl,” mentioned twice in the Quran (Al-Anbiya 85 and Sad 48) as patient and good, refers to Shakyamuni Buddha. Although most scholars identify Dhu’l-Kifl with the Prophet Ezekiel, Qadir explains that “Kifl” is the Arabicized form of Kapila, short for Kapilavastu. Although the truths that Buddha realized under the fig tree are not described as revelation, later great Buddhist masters have received revelations of sacred texts, such as Asanga in fourth century India directly from Maitreya in Tushita, the Heaven Filled with Joy.
In the list of prophets who are specifically mentioned in Islamic sources, there are certain names which do not seem to belong to the prophets of Israel. Many commentators therefore are inclined to believe that they are non-Arab prophets who are included in the list just for the sake of representation of the outer world. For instance, Dhul-Kifl is one name in the list of prophets which is unheard of in the Arab or Semitic references. Some scholars seem to have traced this name to Buddha, who was of Kapeel, which was the capital of a small state situated on the border of India and Nepal. Buddha not only belonged to Kapeel, but was many a time referred to as being ‘Of Kapeel’. This is exactly what is meant by the word ‘Dhul-Kifl’. It should be remembered that the consonant ‘p’ is not present in Arabic, and the nearest one to it is ‘fa’. Hence, Kapeel transliterated into Arabic becomes Kifl.”
Fig Tree is Bodhi Tree of Enlightenment
He also proposes that the Qur’anic mention of the fig tree (At-Tin 1-5) refers to Buddha as well, since he attained to enlightenment at the foot of one. Some scholars accept this theory and, as supportfor this position, point out that the eleventh-century Persian Muslim scholar of Indian history, al-Biruni, referred to Buddha as a Prophet. Others dismiss this last piece of evidence and explain that al-Biruni was merely describing that people in India regarded Buddha as a prophet.
Maitreya means Prophet
Manifestations of Buddha = Coming of Prophets?
Some scholars associate the prophesied future Buddha Maitreya, the Loving or Merciful One, with the Prophet Muhammad as the servant of the Merciful One.
Buddhists as People of the Book
Buddha’s attainment and his teachings of techniques for others to achieve the same are known in Sanskrit as “Dharma,” literally “preventive measures.” They are measures to take and methods to follow in order to avoid causing oneself and others suffering. Starting in the second century BCE, Buddha’s discourses on them that had been transmitted orally up until then were written down in the form of scriptural texts. In present-day Uzbekistan and northern Afghanistan, where the Arabs first encountered Buddhists, the versions of these texts most widely available were in Old Turk and Sogdian translation. In these languages, the word Dharma was translated as nom, a loan word from Greek, meaning “law.”
The Quran taught tolerance for the religions of “people of the Book,” which referred to Christianity and Judaism. When the Arabs encountered Buddhism, then although its followers were not strictly “people of the Book,” nevertheless they were granted the same status and rights as the Christians and Jews under their rule. They were allowed to follow their religion, provided the laypeople among them paid a poll-tax. Thus, the legal concept of “People of the Book” seems to have been widened to include those who followed a set of ethical principles of higher authority.
The Buddha, too, was “black”:
The statues of ancient Buddhas of the East depicted him as having woolly hair-always shown in corn rows or “peppercorn” texture of small tight curls. These statues also clearly show him to be Africoid, with the wide nose, thick lips and frizzy, nappy, hair which are distinctive Negro characteristics. In most ancient temples throughout Asia, he is shown as jet Black. In fact, in most of the ancient temples of Asia and India, statues of the gods and goddesses have Africoid features with woolly hair in the peppercorn style, while some even have dreadlocks. These pictures of Buddha portray him in no uncertain terms as a Negro with kinky, coiled hair, a flat nose and full lips
Note the stretched ears of this modern Masaai man from Kenya and compare to the Buddha’s.
There are absolutely no historical records that portray Buddha as pale-skinned or even ‘yellow’-skinned.
There were two types of Blacks from Africa who created the first civilization of mankind. One was the Nubian, who had broad features and Woolly, Nappy hair, while the other had the aquiline nose with straight hair,(Dravidian) but both were early ddescendants straight out of Black Africa.
Southern Indian Man
Modern Black people of Southern India.
Orissa women from northeast India. Note the similarity in jewellery worn compared to the African women below.
Woodabi woman from West Africa
Ndabele woman from South Africa
Pre-Buddhist South Asian society consisted of four basic groups.
1. Brahmins (priesthood)
2. Kshatriyas (the warrior class)
3. Vaishyas (the merchant class)
4. Sudras / Untouchables / outcastes, the hated ones
� These outcast in India consist of the agricultural labourers who are kept segregated in every village.
� They had to eat the carcasses of dead animals.
� They could only eat from broken plates.
� They had to tie a cup around their necks to catch their spit because it was considered to be contaminating.
� They had to tie a broom to their rear ends to hide their tracks, since crossing such tracks was forbidden and deemed to be polluting.
� They could only enter the other castes’ neighbourhood at night because their shadow was defiling.
� They had to clean corpses and wear the clothes of the dead.
� Their women were relegated to the function of common prostitutes.
The real question should be: Why was there never a prophet/messenger who wasn’t“black”?
Original African Buddha
From “Ancient Black Buddha” by Horus: Ancient Black Buddha – Religion – Nigeria
Al-Azmeh, Aziz. The Emergence of Islam in Late Antiquity: Allah and his people. Cambridge University Press. 2014.
Jackson, John G. “Ethiopia and the Origin of Civilization” (1939); Retrieved 17.12.2014 fromhttp://2017blackart.wordpress.co…
King, Diane E. 2005 Kinship and State: Arab States. In Encyclopedia of Women and Islamic Cultures, vol. II: Family, Law, and Politics. Suad Joseph, ed. Pp. 347-349. Leiden: Brill Academic Publishers.
Mackenzie, Donald Alexander. Indian Myth and Legend. London: Gresham Publishing Co., Ltd. 1913. Retrieved from Indian Myth and Legend: Introduction
Muhammad, Wesley. God’s Black Prophets: Deconstructing the Myth of the White Muhammad of Arabia and Jesus of Jerusalem. A-Team Publishing. 2010.
ibid. ““His Daddy was Black. His Momma was Black. So…” A Look at Prophet Muhammad’s Lineage”. 2013. Retrieved fromhttps://www.academia.edu/5260656…
ibid. “How Did Black Arabs Become White?”. Black Arabia. Retrieved fromhttp://www.blackarabia.blogspot….
ibid. “Muhammad: The Black-skinned Prophet of Black Arabia”. Black Arabia. Retrieved fromhttp://blackarabia.blogspot.com/…
“Arabs”. Wikipedia. https://en.wikipedia.org/wiki/Arabs
“Abraham in Islam”. Wikipedia. Abraham in Islam
“Banu Hashim”. Wikipedia. https://en.wikipedia.org/wiki/Ba…
“Hagar in Islam”. Wikipedia. Hagar in Islam
“Jurhum”. Wikipedia. https://en.wikipedia.org/wiki/Ju…
“Patrilineality”. Wikipedia. https://en.wikipedia.org/wiki/Pa…